"As the father has sent me, even so I am sending you."— Jesus
GLOBAL LEAD TEAM
As the global mission agency of Mennonite Brethren (MB) churches in the United States and Canada, Multiply has a rich mission history within the larger story of the Anabaptist movement, which began in Europe as a part of the Radical Reformation during the broader Protestant Reformation of the sixteenth century. The Anabaptists were initially seen as a threat to the established Protestant and Catholic churches due to their counter-cultural, freechurch stance. During the first few decades, thousands of Anabaptists were imprisoned, drowned, beheaded, or burned at the stake. Menno Simons was one of the few Anabaptist leaders who was not martyred, and his followers (called Mennonites) adopted a stance of pacifism and withdrew into smaller communities in what is now the Netherlands, Germany, and Switzerland. Over time, some Mennonites immigrated to southern Russia where many prospered economically but grew spiritually complacent. In 1860, among these Mennonites, a few experienced a renewal in their passion for Jesus and in their desire to reach their neighbors. The renewal group became known as the Brethren and, later, the Mennonite Brethren. Their passion to share the Gospel was seen first locally with their fellow Mennonites and Russian neighbors and then by sending workers globally, which first happened in 1889 when they sent missionaries to India.
Due to persecution in Russia in the early 1900s, many MBs were scattered internationally and started new churches wherever they went. Eventually, in North America, their churches united around a common mission to see the Gospel proclaimed and churches planted around the world, so they formed a global mission agency.
Over the years, the agency was able to assist in sending out many workers called by God to short- and long-term service assignments. God has been powerfully at work, raising up national leaders who are leading churches and experiencing unprecedented fruitfulness. In response, the mission agency began to re-position their global workers to support these national leaders more effectively. The focus shifted from pioneering to building healthy partnerships with national church-planting networks. As a result, families of churches in many nations have organized into conferences and joined the International Community of Mennonite Brethren (ICOMB), which was formed in 1990. This movement highlights how God is using these partnerships to advance his mission.
More recently, the world of mission has changed dramatically. Due to major people movements, the world’s population has shifted radically, allowing many to hear the Gospel for the first time. In addition, the Church of the Global South has become a major mission force. Both of these factors have pushed North American churches to re-envision global mission as being “from everywhere to everywhere.”
In 2018, when MB Mission embraced the new name of Multiply, a new tagline was also adopted: together that the world may know (inspired by the prayer of Jesus in John 17:20-23).
PEOPLE OF THE COVENANT COMMUNITY
In the church, the covenant community, believers commit themselves to worship together, pray as Christ taught us, to fellowship, and to care for one another.
Believer's Baptism
People from all cultures, nations, and languages who are willing to follow Jesus as obedient disciples confess Jesus Christ as Savior and Lord and are baptized by water into the fellowship of the church. The Mennonite Brethren church baptizes by immersion.
Lord's Supper
In the Supper the church identifies with the life of Christ given for the redemption of humanity and proclaims the Lord's death and resurrection until he comes. This Supper of remembrance expresses reconciliation, fellowship, peace, and unity of all believers with Christ.
Accountability
The church interprets God's will, discerning what is right and what is wrong. AII believers hold each other accountable for a Christlike walk of faith. The purpose of accountability is to heal and restare through repentance and not punish or condemn. The church excludes those who consistently disregard discipline.In the Supper the church identifies with the life of Christ given for the redemption of humanity and proclaims the Lord's death and resurrection until he comes. This Supper of remembrance expresses reconciliation, fellowship, peace, and unity of all believers with Christ.
Priesthood of all believers
The Spirit of God gives all believers gifts for service to build up the body of Christ. The church discerns the call of God and confirms servant leaders who equip people for ministry.
-Scripture references: Matt.16:13-20; 18:15-20; 28:18-20; Acts 2:37-47; Rom 6:3-4; 1 Cor. 11:23-32; 12-14; Eph. 4:11-16; Col. 2:12-13; Heb. 10:24-25; 1 Peter 2:9-10; 4:10-11
PEOPLE OF RECONCILIATION
Jesus carne announcing the kingdom of God. The mission of Jesus was to reconcile humans with God, each other and the world. The church is called to participate in God's mission.
Mission
Christ has commissioned the church to make disciples of all nations, baptizing them and teaching them to observe all his commandments. Jesus teaches that disciples are to love God and neighbor by telling the good news and by doing acts of !ove and compassion. Since Jesus is the only way of salvation, the evangelistic imperative is given to all believers.
Peace witness
Peace and reconciliation are at the heart of the Christian gospel. Jesus calls the community of faith to be peacemakers in all situations. We believe that peace with God includes a commitment to the way reconciliation was modeled by the Prince of Peace. As Christians we are called to turn from lifestyle choices that harm us, to choices that nurture wholeness, healing, joy and peace and from hating enemies and ignoring neighbors to showing love and justice to ali.
Family
God blesses singleness, marriage and family. God calls all people to live a sexually pure life. Marriage is a life-long covenant commitment of one man and one woman. Godly parents instruct their children in the faith. The church nurtures family life and makes every effort to bring reconciliation to troubled relationships.
State
God has given the state the responsibility to promote the well-being of all people. Followers of Christ respect and pray for government authorities but resist the temptation to give the state the devotion that is owed to God. The primary allegiance of all Christians is to Christ's kingdom and his global church. In each state and society Christians cooperate with others to defend the weak, reduce strife, care for the poor, and promote justice, peace and truth.
-Scripture references: Matt. 5-7; 22:34-40; 28:18-20; Luke 4:18-19; 10:25-37; Rom. 12:17-13:10; 2 Cor. 5:17-6:2; Eph. 2; 5:21-6:4; 1 Tim 2:1-6; Jam. 2; 1 Peter 2:21-25
PEOPLE OF HOPE
The Church belongs to the in-breaking kingdom of God. The citizens of the kingdom model an alternative community, challenging godless values of this world’s cultures. The people of God join in the struggle for justice, yet are prepared to suffer persecution knowing that sin, guilt and death will not prevail. Confident in this hope the church engages in mission until the Lord returns, empowered by the certainty that God will create a new heaven and a new earth.
-Scripture references: Matt. 5:10-12; 10:7; 13:24-25; Mark 1:15; 13; Luke 17:20-37; 21:5- 36; Titus 2:11-14; Rev. 21-22.
GOD'S WORK IN THE WORLD
God, the sovereign Lord of all, created the heavens and the earth through his powerful word. God made humans, male and female, in the image of God to live in fellowship and to be stewards of creation. Humans abused their freedom by rebelling against God in disobedience, which resulted in alienation and death. In the rebellion against God’s rule, the evil powers of Satan, sin and death claimed control of the world.
God, the Deliverer, acted to establish a covenant people, beginning with Israel. God purposed to form the covenant community to live in relationship with God, to experience God’s blessing, and to serve as a light to all nations. Through the prophets God communicated his law and purposes, expressing that God is forever faithful, just, righteous, with a father’s tender mercies, and a mother’s compassion. God promised the hope of a new creation.
God the Father sent the Son, Jesus Christ, to the world born of the virgin Mary. Jesus inaugurated the reign of God, proclaiming repentance from sin, announcing the release of the oppressed and good news to the poor, and calling disciples to follow his way as a new community. Jesus responded to the violent evil powers by taking the cross in order to die for the sins of the world and reconcile creation to God. Jesus gained victory over sin, death, and Satan as God vindicated Jesus by raising him from the dead and exalting him to God’s right hand where he intercedes for the saints and rules forever.
At Pentecost, God sent the Holy Spirit, who had acted in creation, in empowering the prophets, and in inspiring the Scriptures. Through the Spirit, God established the church, the body of Christ, to proclaim God’s reign and to give witness to the new creation. The Spirit is poured out on all who receive Christ, baptizing them and sealing them for redemption as God’s children. AII who believe and confess Jesus as Lord are born anew into Christ. Believers are baptized by water into the new covenant community in the name of the Father, the Son and the Holy Spirit. By grace they are saved through faith to live out God’s peace and love in the face of opposing circumstances.
The church is God’s new creation, agent of transformation, called to model God’s design for humanity. The people of God call everyone to repentance and conversion, seek to promote righteousness, are faithful in suffering, share generously with those in need. They act as agents of reconciliation to reverse the alienation brought on by sin. In the Lord’s Supper the church proclaims the Lord’s death and celebrates the new covenant.
The new creation will be completed when Christ returns. AII who belong to Christ will rise with a new body while Satan and those who have rejected Christ will face eternal condemnation. The new heaven and new earth will live under God’s rule in everlasting peace and joy.
-Scripture references: Genesis 1-3; 12:1-3; Exodus 6:6-8; Ps. 8; Isa. 49,6; Jer. 9:23-24; 31:37-34; Hos. 2:19-20 Matt. 4:17; 25:46; Mark 8:34-38; Luke 4:18-19; John 3:16; Acts 2; Rom 8; 1 Cor. 11:23-32; 2 Cor. 5:17-6:2; Eph. 1:13-14; 2:8-10; 6:10-12; Col. 2:12-15; 1 Thes.4:13-5:11; 2 Tim. 3:16-17; Heb. 7:25; Rev. 21-22
MENNONITE BRETHREN
The Mennonite Brethren Church is rooted in the Anabaptist movement of the 16th century Reformation, a movement that sought to recapture the faith and life of the New Testament church. The Mennonite Brethren Church was born within the Mennonite renewal in Russia in 1860. World mission and migration have produced a Church that circles the globe. As a world wide MB fellowship we commit ourselves to be a people of God.
PEOPLE OF THE BIBLE
The Bible is the authoritative Word of God and the infallible guide for faith and life.
Worldview
The Bible provides the framework for our understanding of the world.
Interpretation
Our interpretation is Christ-centered. We read the Scriptures with a New Testament perspective. The person, teaching, and life of Jesus Christ bring continuity and clarity to both the Old and New Testaments.
Community of interpretation
Every believer is encouraged to seek to understand the Bible in order to discern God 's will for obedience. Since the Holy Spirit is present and active in all believers, we read and interpret the Bible and its demands for today's life in community.
-Scripture references: Genesis 1-3; 12:1-3; Exodus 6:6-8; Ps. 8; Isa. 49:6; Jer. 9:23-24; 31:37-34; Hos. 2:19-20; Matt. 4:17; 25:46; Mark 8:34-38; Luke 4:18-19; John 3:16; Acts 2; Rom 8; 1 Cor. 11:23-32; 2 Cor. 5:17-6:2; Eph. 1:13-14; 2:8-10; 6:10-12; Col. 2:12-15; 1 Thes.4:13-5:11; 2 Tim. 3:16-17; Heb. 7:25; Rev. 21-22
PEOPLE OF A NEW WAY OF LIFE
By God’s grace the Holy Spirit calls people to a new way of life through conversion, discipleship and ongoing renewal.
Conversion
Christian conversion begins with new birth and always involves a deliberate personal commitment. As Christians we are called to turn from a broken relationship with God to a personal relationship with the true God and from bondage of sin and past mistakes to freedom, forgiveness, and healing.
Discipleship
In Christ salvation and ethics come together. As Christians we are called to turn from individualism to interdependence with others in the church and to prove ourselves faithful to the life and teachings ofJesus in everyday life.
Renewal
The Holy Spirit indwells every believer, testifying that we are God 's children, offering continua! renewal and cleansing in order to empower for a life of witness and service.
-Scripture references: Is. 43:7; Mark 8:34-38; John 1:12-73; 3:5-8; Rom. 8; 1 Cor. 4:2; Col. 3:1-4; Tit. 3:3-7